Future of Food In the past year, we have seen food riots on three continents, food inflation has rocketed and experts predict that by 2050, if things don't change, we will see mass starvation across the world. This film sees George Alagiah travel the world in search of solutions to the growing global food crisis. From the two women working to make their Yorkshire market town self-sufficient to the academic who claims it could be better for the environment to ship in lamb from New Zealand, George Alagiah meets the people who believe they know how we should feed the world as demand doubles by the middle of the century.
【India】
George joins a Masai chief among the skeletons of hundreds of cattle he has lost to climate change and the English farmer who tells him why food production in the UK is also hit. He spends a day eating with a family in Cuba to find out how a future oil shock could lead to dramatic adjustments to diets. He visits the breadbasket of India to meet the farmer who now struggles to irrigate his land as water tables drop, and finds out why obesity is spiralling out of control in Mexico.
Back in Britain, George investigates what is wrong with people's diets, and discovers that the UK imports an average of 3000 litres of water per capita every day. He talks to top nutritionist Susan Jebb, DEFRA minister Hilary Benn and Nobel laureate Rajendra Pachauri to uncover what the future holds for our food.
【Senegal】
George heads out to India to discover how a changing diet in the developing world is putting pressure on the world's limited food resources. He finds out how using crops to produce fuel is impacting on food supplies across the continents. George then meets a farmer in Kent, who is struggling to sell his fruit at a profit, and a British farmer in Kenya who is shipping out tonnes of vegetables for our supermarket shelves. He also examines why so many people are still dying of hunger after decades of food aid.
Back in the UK, George challenges the decision-makers with the facts he has uncovered - from Oxfam head of research Duncan Green to Sainsbury's boss Justin King. He finds out why British beef may offer a model for future meat production and how our appetite for fish is stripping the world's seas bare.
【Cuba】
In the final episode George Alagiah heads out to Havana to find out how they are growing half of their fruit and vegetables right in the heart of the city, investigates the 'land-grabs' trend - where rich countries lease or buy up the land used by poor farmers in Africa - and meets the Indian agriculturalists who have almost trebled their yields over the course of a decade.
George finds out how we in this country are using cutting-edge science to extend the seasons recycle our food waste and even grow lettuce in fish tanks to guarantee the food on our plates.
He hears the arguments about genetically modified food and examines even more futuristic schemes to get the food on to our plates.
王的男人、素媛、思悼导演。9真的没有问题。喜欢“只要是美好的都可以用”。确实好东西真的很多的，不必拘泥一格。很多浅显的道理，但不是人人都能做到。叙事对观众也算是非常友好了（甚至都能想象可能会被批评过于浅显、节奏商业什么的）
看的时候会想到苏轼，想到颜回，虽然更接近的是近代的有识之士吧。电影整体风格沉静，有文人气质的感觉
有太多情节叫我拍案，除了两人交织的“学习时间”之外，最喜欢的是当丁若铨讲宣起教来，昌大竟学古人洗起耳朵来了——所以他们也许从来没有达成过一致吧。 又或者当昌大到罗州经历过一遭，他会体会到前情所隐去的、前辈们的“心死”吧。可那时他是否会赞同丁的西学呢？也许我所批评的“脚轻”，就是导演想展示的循环和无解吧。
李时珍也曾经拍过电影，评价也不低，但受到时代的极限，今天可以再拍。
有儒学的入世之深，老庄的旷远幽长，更有民间的生命力，也打开了一种历史题材的新思路，太喜欢了，后悔现在才看。
片子整体不错，但有两点略可吐槽。其一是顺便吹了一波天主教。那时的封建理学固然已经落后，天主教也着实没什么值得推崇的。其二是昌大一点政治智慧都没学到，可能也是因为老师有意无意没教。身为上官想搞一个下属，怎么想都不至于需要直接动手。连这点考验都解决不了，也确实说明他不适合做官。
不得不承认韩国的文化经营真是有点恐怖，因为他们不光有夺人文化的强烈意志，还有着将源自中国的文化进行深加工并二次输出的惊人实力，看完这个也明白了国产影视在产业链上的缺漏和差距有多多多大。明知对方是鼠窃狗偷之辈，但偏偏身为嫡传正宗的自己就是没有拿的出手的文化作品去证明，只能靠民间的爱国热情去对抗，这真是很憋屈的啊。
影片透过一个贱民青年求学入仕的幻想破灭历程，表现儒学思想与腐朽封建体系的矛盾，没落王朝的礼崩乐坏，和先进西学的作壁上观。但我对反思历史无趣，想看的就是黑山岛风物，昌大分享的捕鱼经验与见地，这些最本身的《兹山鱼谱》。但片子的黑白水墨色对这部分没有加成。
我们的罪就是生孩子多而已
从韩国的士大夫身上能看到中国知识分子的影子。
食可裹腹，无需丰盛。有清静的精神家园，再无案牍劳形。从形而上学转入格物致知，研究具体之物，笔耕不辍。毗邻自然，朝而往，暮而归。入夜呼呼沉睡，黎明伸腰喃语。人不知而不愠，有一二挚友，互切互磋。子女不近不远，自有生机
前有《思悼》，后有《兹山鱼谱》，在对国家过往儒家文化的深刻反思这一方面，韩国竟然又一次走在了中华文化圈的前列
出世与入世，韩国苏东坡。真的好有魅力的一部剧
中国其实这样的题材也是无数。反正韩国人拍也一样，抛开民族国家，都是东亚背景，这也是中华文化的反哺。我们还拍不出，是我们被主义搅的一片混乱。里面丁若全与其弟的通信，很有意思。一方面思考儒家文明的理想，对现实政治的监督和批判，而反复朗读的汉文，无不彰显儒家的信仰力量。二丁若全的鱼谱，又内含试图打通东西走向现代的启蒙之路。电影简单化的就是描绘官家，苛政猛于虎，酷吏加腐败，没有深入利弊。这点我们的大明王朝不比该片弱。
东亚古装剧的天花板，看到几句诗句和劝导都觉得莫名感动，思想的力量是多么重要，有的人去政局里搅弄风云，有的人则退于江湖仰望星空，任何时代都有理想主义，我们不一定都要主动去让时代碾碎。薛景求就不说了，卞约汉的表演真是令人叹服。
各有所长，互为师长。壮阔的景象，潮水的声音，鲜活的生命。落脚到，我可以怎么活。好电影。
仿佛看到在海南儋州的苏轼/魟鱼要走的路只有魟鱼知道 鳐鱼要走的路只有鳐鱼知道 20210713重看
这么好的故事可惜被韩国先拍了出来，真是一种无奈的遗憾
小国、小时代、小岛、小小渔事、小人物写一本小书，却以至大道辽远。
看完有一段时间了，再次打开这个页面依旧眼睛热热的。是因为《思悼》来的，本来对黑白电影的耐受度比较低，但此片那种一蓑烟雨文人风骨的意境，非黑白水墨不能渲染。出世入世，俯仰古今，我们有东坡居士，却让韩国人先拍出了丁若铨。“昌大啊，活成不断向上飞的鹤虽也不算坏事，但是即便泥垢污秽沾染，也选择活得像兹山一样，荒凉黯然却生机勃勃自由惬意，也未曾不是有意义的事啊……” 经世之道若不能学以致用，那么我选择随性而活。
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