David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
好老套哦 明明mv三分钟可以讲完，偏偏要给我们看两小时诶。唯一新颖的点是十五年后的自己没有定义，取决于现在的你勇不勇敢。可能 再勇敢一点 很多人都不会错过。但这几人真的高中生吗 没有一点代入
看完跟盛夏未来一个感觉...不知道到底要讲啥我丢..我就是个烂尾收割机吧
中后期有想进度条的冲动，女主让人略出戏，感觉去掉一些不知所云的感情戏，会好很多！还有结尾看得人一脸懵逼，就这？
胸怀梦想的小镇青年，背井离乡，一技之长，舍命求生存。
虽然感觉有些矫情，但是不影响故事啊
我觉得如果韩寒没有把这个故事拍成电影，而是直接写成小说出版，会好得多。从《一座城池》到《1988》，韩寒的大部分小说都充满荒诞、黑色幽默和悲剧元素，电影都是小镇青年、父子关系和车手的主题。《四海》也是如此。文字会增强荒诞感并掩盖不真实的细节，而影像会增强直观内容并放大那些文字容易忽略的硬伤。很多情节拍出来比写出来更缺乏可信性。比如用智能机上网看短视频成长起来的小镇青年会不懂刷房卡更不懂上网搜，再比如为何初来乍到闯荡大城市的男女主角状态却如此泰然自若，甚至主动分开不见。这种空中楼阁童话般的剧情只有没在大城市“漂”过的人才能写出来，直白复刻欧亨利《麦琪的礼物》也很浅薄，彻底消解了死亡与悲剧的力量。沈腾拯救了电影前半部，而刘浩存凭借那不食烟火的洋娃娃气质和念白表演成功加强了后半部的虚假空洞感。两星半
很意外
平淡的青春依旧有感动。真实故事改编又再给它加了分。
韩寒第一部。前半段还挺喜欢，后半段始终离不开一个“含早”，一下出戏了。明星们都演了有趣的角色，尹正、陈小春、黄晓明、冯绍峰，都令人印象深刻。喔，除了沈腾，总感觉不是那个父亲。刘昊然一如既往地好，我也是一如既往地讨厌刘浩存。我说，男人，请不要在女性身上找纯真的寄托了。你们不纯真就是不纯真了，那是你们自己的选择，没有人可以拯救你们。片子票房口碑不好，跟《雄狮少年》很像，无法与后疫情时代的电影院观众产生共情。以及，确实不适合春节档，内核太悲了、死太多人了。其实我能想象到这个故事的最好电影版本，但成品遗憾了。
韩寒还是那个韩寒，就像高二午后的那个下午，阳光从后窗倾泻而来。那时候还不知道未来为何物。但韩寒说过，都是值得去试一试的。
结局挺好的 女主是八字眉哎哈哈哈哈 男主丑帅丑帅的 歌很好听
傻子才会陷进去呢。她轻叹自己左手弹不准和弦，他自顾说起左手和离合器的关系；她说她怕水，他却说水不可怕，火才可怕；她有主见，有规划，看得清“实际”的重量，而他只想踩着油门撞碎一切，在最不讲道理的年少爱恋中，他们的差距浓缩成了一份隐喻。这个世界太讲道理了，海景房的钥匙打不开珠江边旅馆的门，来自最高点投射下的灯光照不到城中村的他们，童话与现实之间的天堑搭不起一座桥。
半星。大概半小时开始，如坐针毡、如芒刺背、如鲠在喉。起初以为韩寒只是拧巴，毕竟一边喜欢保罗·纽曼，一边认同着金鳞岂是池中物，这并不多见。但很快你就发现，他为了圆自己心中那个飞跃黄河的机车梦，可以罔顾客观事实，例如呼啸海风、轰鸣隧道、铁道路旁，人声可以碾压环境音，例如邮轮之下，多数人竟能存活。信贷危机、追梦少年、飞车阴阳局、淳朴爱情，哪个部分扩展开来，都比这样的杂糅好太多。城市梦魇的结论，非但没有升华立意，反倒像是垂死挣扎。唯一让我没有离场的原因，是韩寒多少还在意的摄影环节里，看看刘昊然和刘浩存的角色谈谈每个人都曾幻想过，却难以接近的恋爱。
感觉在行和不太行中间，剧情很割裂，这次整了个故事属于是，不懂很多道理，也过不好这一生
真没那么差，大家只是期待一个无厘头的腾式贺岁片，不如排在暑期档
节奏太差。。。只有沈腾出场的前半段是OK的。。。离奇死亡 风向陡变 巧合车祸 太尼玛离谱了……所以看完之后 啥叫四海呢
谢谢韩寒和郭敬明
好清新哦，主角们没有很好看，就像身边会发生的故事。
之前矫情的影评人总批评韩寒电影像段子合集，这回真拍了一部段子合集，没头没尾的胡搞，导演手艺的大退步间隙竟然能看出一点被制片方架上去硬拍，安插无数卡司掣肘的刻薄（收钱做事，尽量少一点自我表达）。总的来说还是麦琪的礼物（顺便给果麦带货）土狗情趣青春片，但是刘浩存的性感填补了好多剧力的不足，偶尔蹦出来几句屁话也确实能逗乐，不管怎么说2022年还能看到纯粹只是娱乐，笨笨的商业片还是有点惊喜的
很棒的喜剧电影，有很多笑料，沈腾真是自带笑点的男人、那种尴尬窘迫令人捧腹。赛车的部分拍的非常精彩刺激紧张激烈，各种机位景别的拍摄和升格镜头都用的恰到好处、将赛车的激烈氛围渲染的很棒。后面到大城市打拼的部分很心酸很感动很接地气。
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