David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这几年里比较好的了，新的制作团队让这部质量回到了十几年前的感觉，希望明年制作团队回归质量不要直转急下
一屋子手握极权的男人 冷静且理智地探讨如何实施种族灭绝的时候 生命在他们眼里不过只是冰冷的数字 不小心在观影期间走神后再回过头 还以为他们在讨论来年的旅游计划
另一个角度，抛开历史看，德国人确实高效，精密仪器一样，整个会议太高效，无论是会议前的准备，还是会议中的讨论以及结论的达成。
但我不会伤害犹太人，我会把他们赶出德国的土地。
其实觉得这部一般，但是还是被感动了，谢谢你，每年准时都会赶到的小新
7
小新动漫和真人电影的区别在我看一方面是最大程度的表现那份纯真，另一方面是提醒我们在轻松之余审视珍惜我们的当下
相比于卡司豪华的肯尼思布拉纳的01版，本片采取了平实的推进手法和去戏剧化的处理 ，剧本也更加扎实凝炼，整个会议井然有序公式化推进折射德国人严谨风格的同时也强化了文本的可信度，所以这样的题材真的还是要德国人自己拍才可以
小新版的复联二+蝙蝠侠黑暗骑士+神笔马良，虽说听上去夸张，但这么多年来，这个ip不就是用那种无厘头荒诞加成人儿童化的视角去讲述我们的故事吗？
以一种系统性的体制机制管理运作的官僚行政系统的例行会议，来讨论种族灭绝和大屠杀，这才是不寒而栗的地方依然是一部具有强大历史意义的影像。
影片中的艾希曼和“艾希曼在耶路撒冷-一份关于平庸的恶的报告”中的他的形象判若两人，电影中的形象精明、有效率、有执行力。百度的词条，是纳粹德国官员讨论犹太人问题的最终解决方案的会议，于1942年1月20日举行，地点是柏林西南部的万湖的一个别墅。会议落实了有系统的犹太人大屠杀。
画的飞机坦克都是烟花，这才是小孩子的世界吧。
4. 「约四个勇者」片名很有趣，概数有了更多解读的可能性。
这几年最好的蜡笔小新，开篇直接突入主题，且设定本身非常有潜力，如果能把儿童化的部分处理得不要过于幼齿的话就更好了
看了太多二战电影，一直不理解希特勒为什么那么恨犹太人
“一切都要怪那个孩子把蜡笔用完了”这部我觉得可以！把人性的丑恶面暴露的一览无余。这部依然有搞笑，有燃点，有催泪。除了前边的节奏太快了，别的都不错。希望我永远喜欢看蜡笔小新，希望我永远有那一部分纯真，希望下一部更好！希望疫情早日结束！
这次的故事有点神笔马良的感觉，小新的TV动画一直在播出，我却有很多年没有看过了，唯独剧场版是每年都看。小的时候看小新，觉得他好调皮，一点儿都不听话，现在看小新，发现他真的是一个懂事又善良的孩子啊！剧场版的质量一直很稳定，每年都会被感动一次。让我看一看，明年的剧场版是什么主题呢？值得期待。
类似于《十二怒汉》和《十二公民》的拍摄方式，结构简单，故事情节紧凑，在屈指可数的空间中完成整体电影的调度和拍摄，演员的表演功不可没。非常群像化的人物塑造，各路人马相继登场，尔虞我诈间展现着政治与权利的诡谲与阴谋。纳粹德国基于犹太民族的清除行动，在政客们的手里只是白纸上冰冷的数字，被思想佐控的“国家机器”，把一场惨无人道的屠杀称之为命运交给一代人的任务，于历史长河中去观察，终将成为一个难以泯灭的记忆伤痛，同时也成为了一个时代写照的讽刺。在强权的暴虐酷吏高压统治下，人性闪耀的光辉总是那么的微不足道又简单可笑，身处一个非同的时代，独善其身的人往往也要随波逐流，是苟且也是自保，未曾伤及自身的利益，再多怜悯的泛滥也都会成为笑谈。
愚蠢的群众只会责怪，看的我是真来气啊，这类人吃枣药丸💊，人类毁灭主要原因就是这群吃瓜群众。
开会最可怕 尽职尽责，冷静，守法的开会讨论种族灭绝，则更加可怖
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