David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
二倍速三星。看到结尾才知道是电影而非电视剧。视觉体验较佳，最后对HR的反击也有让人点头认同，是很好的放松心情的电影，让人想到初夏傍晚
男主好像一条狗哦，这么好看的女主居然不拍床戏
从看剧的时候就很喜欢这个故事，电影也是，神尾明显也很适合这个角色。被传统毒害、摇摆不定、以至于做下错事的青少年，最后还是要互相拯救，好可怜，又很可爱。但仍然有没那么幸运的人，能否幸存拼的还是个运气。PS从头到尾都在纳闷已婚大叔长得好像今井翼，最后一看我操居然真的是今井翼，我居然看了今井翼和神尾枫珠的床戏（……
从男同性恋角度讲关于骗婚这件事，没有令人神往的感情故事，只是现实之中对于身份认同的苦痛。
节奏挺好的，女主演技感觉比男主好啊。像男主发小那样的人感觉不多了。
好喜欢。温柔 治愈。女孩子真是天使，爱他，让他变勇敢，让他面对真实的自己
为什么主角的勇敢要靠女孩子暴露自己来实现啊……（无语）中途班级同学讨论性向问题也很尴尬 神尾枫珠选的剧本题材还挺广的 但是目前为止给我留下深刻印象的也就很久以前的那一部而已 其他都不太行 这部也是
半部好片，前半段远好于后半段。我喜欢整体立意的角度，是新时代的同性思考，“我是腐女喜欢bl但偏偏是我最不希望的那个男生...”，是大量思潮信息涌入的现代过于完美到近乎假象的理解和自由氛围与亲身遭遇时旧有的狭隘社会伦理遗留眼光之间的矛盾。画面大量象征自由国度的蓝色，水族馆确定心意、假象的蓝色人格、涟漪般的轻吻和床戏，镜头恰到好处的微颤，整体有着较好捕捉流动思绪的意识，但后半程从真挚的友谊和中二式的冲撞和理解来解救还是太日式青春戏剧化了。
我还是先待在地球上吧
关于DS的轻喜剧，看的时候有一丢丢尴尬。可是狗狗能有什么坏心眼呢！
虽说有些情节太说教和脸谱化
轻喜剧风的性转版“五十度灰”，DS和SM还是有区别的，和限制级算得上是毫无关系，想看到那些的人会失望，整体也是比较套路，最后带出一点女性导演的表达。
意料外的还行，哪怕是让学生讨论时那种刻意带来的不适感也只有一点点
嗯，不了解这sm是真的会要变成小狗这样叫吗？真的感觉很羞耻啊。 虽然不理解 但是尊重吧，后面社死的情节真的是让人！！太尴尬了！！！ 电影蛮好的 。男主被咬的声音真的让人很动心啊。哈哈哈。女主这气质绝了。 清冷又性感。 当时他还是红薯夫妇里最清纯挂的啊。
看了几眼，没啥兴趣，日本人说话方式感觉很做作。
喜欢BL的少女与囿于性向苦苦挣扎的少男相互治愈的故事。受心理因素与外部环境影响逐渐完成从自我迷茫→厌恶→和解，并从中引发青少年对LGBT群体的探讨。岛国拍这类题材还是有一套，总能在某个不经意的瞬间戳中人心底，女孩子真是世界上最温柔的生物了。她喜欢的是，BL以及他；他喜欢的是，男人以及她。
有点小刺激的片子呢，把整个DM拍的充满了浪漫的色彩，看得上头却没有不舒适的感觉。尤其是那段男主被女主鞭打的那段，我看着也觉得他好享受呀，虽然我怕疼，但想想感觉应该还是很不错的吧。每个人都有自己不同的癖好，没有必要因为自己的不用而感到羞耻，更没有必要因为感到羞耻而去违背，遮盖自己的真正的心，顺从它，只有那样你才会快乐，而人活着不就是为了快乐吗？世界之大，无奇不有，拥抱并且接受这个并不完美但却无比可爱的自己吧。
“现在漫画，电视剧里常出现一些同性恋的设定，所以我觉得我能够理解。” “装出一副理解的样子，实际出现在面前，你不还是充满好奇吗？”
1、对BDSM题材的挖掘只是浅尝辄止。2、徐贤太乖了，不够S。3、男演员某些侧脸角度真的很像郑容和。
我可以和三浦做姐妹，我们一起逛bl星～✌安藤构筑起来的墙是把自己和其他人分开了，但这面墙保护的是其他人，伤害的是自己。。三浦你真的是个天使了～
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