David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
不是高高在上的伟大的母爱形象
我不是潮汕人。这部有《俗女》那种家庭温暖的感觉，广东南粤闽南地区那种强宗亲观念拍得很深刻，很喜欢，必须支持呀。片里的妈妈是我们妈妈的影子，操劳家庭又强势，不过是为了保护她的“小家”，而片里的男主也看得到自己的影子，在与家里人的关系和追求幸福中找平衡，有矛盾，也有爱，亲人疏于表达的沉默，自己理解但又不得不反抗的坚持……
中华爱马瞎士单刀尽屠一个黑帮，简单快进的人物互动，人间不太平，以武犯太岁的那味，联系三日前之唐山，男儿当如此，不惭世上英。还我狗命都4了，续集可以安排一下。
这个结局其实不咋现实，但其实也不无可能，我爸就娶了个江西老婆，以至于我从小没少被叫“外省仔”。
比起宇文家满屏的日本剑戟味，我更喜欢大唐衰败风。
精悍+精良+精致，古风武侠片，各种武器+弓箭，宇文家设计得更像日本黑手党派，还有一个日式族徽。PS：没想到长大了的谢苗这么丑。#20220612
第一部拿龙标的网络电影，制作水准确实高一些，但还不知道这个龙标对行业有没有什么意义，还是说单纯是有关部门在标榜自己审核水准和对影片质量的把控。影片故事是行侠仗义对抗强权的老套故事模式，武打设计偏游戏化，有两处“必杀技”场面设计，呈现效果上来讲还算不错，虽有夸张但在情理之中。祭祀场面和雪景调度似乎明显借鉴自日本剑戟片，武打设计、人物造型上有徐老怪的影子（宇文公子的部分镜头跟《龙门飞甲》的陈坤如出一辙，小boss也是徐克电影里常见的“黑脸怪”）。当个武侠小品看还不错
算是了解到了不找外地人的潮汕文化，接地气。拜老爷，唱戏，很有意思。简单不做作的故事。
1、挺过瘾的武侠片。故事稀松平常，但风格化和制作水准，都见用心。魏君子作为制片人，有着一份旧情怀在。2、小时候挺喜欢看谢苗演的武打片，成年后，他少有独挑大梁的机会，这回演成瞎子，硬朗、沧桑、正义感爆棚，都演得挺酷，范儿十足。3、中等体量，古典叙事，快意恩仇，不失为网大的好方向。4、雷布斯推荐，算是跨界应援。5、魏君子主导的院线片，都差强人意，但在网大领域，他玩得风生水起，盖因他熟悉的港片模式，是当下网大的最佳选择。
为了一个萍水相逢的人 能付出生命去帮她讨回公道吗？成瞎子说“我眼睛瞎了 但我的心没有” 这就是大侠风范吧。
琴娘临死前称呼成乙为瘟神有些不妥，琴娘对成乙不只是感激救命之恩，还有爱，即便搭上性命也义无反顾，这不应该是一个生死之交的挚友应该的称呼。但是我还是看了两遍，今年难得的好片
结尾那张照片特别可爱，是我会喜欢的片子的风格，前半部分更像在看纪录片，全片妈妈最佳！最后的手持手机摄影也很还原生活，插曲也都充满着潮汕的地方风味。挺感人的，也有点理解了两个人能够走到最后和家庭分不开，既难过又开心吧，爱情还是很美好的，但我想要的那种温情稳定的关系，二十岁的我似乎还没有能力去实现。
结尾那张照片特别可爱，是我会喜欢的片子的风格，前半部分更像在看纪录片，全片妈妈最佳！最后的手持手机摄影也很还原生活，插曲也都充满着潮汕的地方风味。挺感人的，也有点理解了两个人能够走到最后和家庭分不开，既难过又开心吧，爱情还是很美好的，但我想要的那种温情稳定的关系，二十岁的我似乎还没有能力去实现。
意外的好看，结局不如就到机场送行那里就结束。所爱隔山海，山海皆可平。可是有的人，只是隔一条小河沟，就过不去了，以前以为是因为外力，想了一年想明白了，就是他自己的决定，所有的不可抗力都不过是借口罢了。
诚意蛮足的，但还是网大
下次选题材别这么老套了，多给一星支持地方电影。
拳拳到肉的武打场景，娴熟流畅的刀马功底，不愧是武打童星出身！
“杀一个人要以命抵命，杀几千人就不用了，这道理你都不懂？”
业余和粗糙却反而带来真实感和生活气息的观感挺舒服的片儿，亲情部分可圈可点，情感和妈妈的部分特别棒。爱情的兜兜转转反而狗血了点，但怎么说呢，也是某种真实吧，对“我们这些年轻人”而言。
和去年的那部《硬汉枪神》类似：就拍摄制作而言感觉还不错，但影片本身还是没能让我很喜欢。★★★☆
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