David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
coincidence n imagination
57th #NYFF 2021《再来一次》“你在我心里留下了一个怎么都填不上的洞，不知道你心里是不是也有一个相同的洞。或许现在的我们，正是通过那两个填不上的洞而心意相通的。”
有偶然也有想象，话痨但不失自然流畅，魔法一段仿佛自身经历复现，也是一种两性关系的真实形态，滨口龙介对女性的了解如此深刻且观察入微，不知道从开着的门隐射出的东西能看出导演结合了多少自身生命体验，再来一次仿佛告诉我们，我们人生中大多遗憾的经历都需要用想象使其完满，因为过去不再来。
【A】看完更多的是惊喜之感 涌上心头 三个小故事 如果让我排序最喜欢哪个 是很难排的 因为我觉得讲的故事 不分上下都是冲击力特别的强的 1《开着的门》；2《再来一次》；3《魔法》
4-，第一段，与前任的再会，咄咄逼人的诚实，优柔寡断的眷恋，进行了一次重复；第二段，比较有趣，结尾部分，一开始以为有点多余，没想到竟然是另一段风情的展开（并确立了这段的主角），而且结尾才是主体，前面是解释，重逢才开始想象；第三段，戏剧性完全给了“偶然”，后面的展开反而有点刻意。
最后一集这个偶遇cos真是绝了！玄理、森郁月、河井青叶，每个演员都恰到好处。
简洁，惊喜！还是要好好读书学好文学啊，如果叙事差了什么都白搭。
年度十佳。1＞3＞2，沟通，构建，颠覆，重建。
滨口龙介终于找到他最适合的表达方式：以一个主题概念为核心的人物关系延展。洪尚秀专注于拍摄人物的状态与情绪，滨口龙介则着重呈现事件发生的过程。三段呈阶梯式延伸的命题作文，分别展示了：偶然对现实的毁灭，偶然对想象的开悟，想象对过去的弥补。《魔法》中的魔法，是脑海中的直觉所引发的一次决斗，以言语为刀，最终被另一次偶然击败，落荒而逃。《敞开的门》里那扇反复开关的门，正如二人之间反复拉扯的心绪，朗读的声音越来越微弱，而内心的声音越来越高亢，读者的想象与作者的想象彼此爱抚，创造了一个凌驾于原有想象之上的幻觉之书。《再来一次》里上下追逐的二人，以回忆作为基底，用想象作为材料，搭建了一座从过去到未来，但仅限于当下的治愈之桥，是对遗憾的弥补，也是对未来的憧憬，是平凡生活中的魔幻时刻，也是特殊情景下的善意谎言。
我和你有偶然的相遇，由想象构成联系，即使只是萍水相逢，但也交换了全部的“真心”，这样的片段也值得我一生牢记。
2022018 比起讨论言语表达与沟通传递“爱”的可能性，我倒觉得应该是通过语词的“越轨”行为，试图缝合沟通的裂隙。 这裂隙意味着不可能，意味着永远尚未抵达，意味着“不可见”的过程，意味着暧昧性的“生成”与对望。 这怕也是滨口龙介在侯麦电影中“学”来的最精髓的地方，人与人之间的关系永远不是单一的，却永远围绕着“对话”的纯粹关系展开，如果没有语言的交锋，那么影像/戏剧/诗歌/文学/声音，一切媒介文本的本意与转译，一切情感的流动与变体都不复存在。
滨口龙介是有一点天才的，可以用视听语言把臆想的潜意识世界合理化然后拍出来，看的时候觉得好爽啊，他把我比较阴暗的一面、很多情境下想要去做却怂了那些都说出来了，看的时候一直大喊好爽！另外，日本人真牛，不管说多么可怕的想法，脸上都不曾有任何表情，像极了这件事本来就无比普通，看的人才少见多怪！
偶然与想象的三重奏，两个人构成的小环境里微妙的情绪流动。好看（第一幕好洪常秀，最喜欢第二幕，第三幕结束得晚了），不过比起侯麦，还是笨拙了些
三个故事都很精彩。偶然的发生，却是 相通的情感。
他说，他说，她说，并为事情画上句号。这个想法是有了，可是拍得也太偷懒了，从镜头语言上几乎没有展现视点的不同，只是用事实细节、演员表演来体现女性与男性对一场强奸及其前因后果的认知差异，完全没有通过视听来从生理层面剖析身体和心理体验差异。讲述者变了，作为观众的眼睛的摄影机却没变，甚至机位都复制粘贴，那观众与这三个叙述者的距离又能怎么变化？要是缺少在此类案件中应将更相信女性作为权宜之计的共识，那单凭三段的顺序并不能真的将讲述真相的权利交给女性、使女性的叙述更有说服力吧？只能强加一星以示我依旧鼓励 Ridley Scott 几十年坚持不懈地支持性别平等。
人人都夸滨口的台词高级，可我心目中高级的台词应该是比利怀尔德那种让人拍案叫绝或是伍迪艾伦那种让人会心一笑的台词，至于滨口么，emmm只能说我好几次都因为台词太绵密而开始心不在焉地玩手机→_→虽然但是对第二个故事还是挺喜欢的，很意想不到的发展和结局。
4-，第一段，与前任的再会，咄咄逼人的诚实，优柔寡断的眷恋，进行了一次重复；第二段，比较有趣，结尾部分，一开始以为有点多余，没想到竟然是另一段风情的展开（并确立了这段的主角），而且结尾才是主体，前面是解释，重逢才开始想象；第三段，戏剧性完全给了“偶然”，后面的展开反而有点刻意。
有点厉害。第一个真不错。居然看到了洪氏推镜。
你的新欢，我的旧爱；倒霉陷害，发狂邮件；她的名字，你的样子。每一段设计，每一句对白，都透着一个才气逼人的“妙”字。
偶然可能引发于你的瞬间想法、不可预见的失误、也可能就是一场单纯的奇遇。导演将偶然置于熟悉的场景，它们又真实又像存在于想象中。 最后一部五星。我想起了今年六月在北京地铁偶遇《毛骗》主演杨羽，并与他聊了一小段路的事。生活中的奇遇的确发生着，也在发生后给我们内心带来很大跃动。
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