David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
保留传统绘画的同时，开始了娱乐化探索。妙趣横生的盗火者故事，对抗世间不公不义的火种。
年少时最喜欢的中国动画
虽然说是被一群幼儿园小朋友教育什么是青春，但u1s1确实还挺热血。那些曾经觉得无意义的事，做过的很傻逼的事，都是我们的青春，那正是我们的青春。燃烧吧！享受吧！少年！！
神作，画风特别，妖怪为祸人间，蛋生匡扶苍生，一本天书妙趣横生，原来袁公乃国产普罗米修斯一枚也。
在小新和风间跑步的过程中哭成傻逼了哈哈哈哈，这就是学生想要按照期待成为精英和做自己好好生活之间的冲突吧！戳中了体制教育、阶级制度的痛处，“无用论”大胜利！脑洞+反叛+推理，小新大电影的无厘头，是我们不敢尝试的跳跃。
简直好看到哭，大片feel不解释，没想到30年前的国产动画就这样没有一丝丝防备的戳中了我，无论是画风，剧情，配音，配乐，丝毫不输日漫和梦工厂蓝天皮克斯们，爱死了
昨天在b站重温了一遍 即使过了十多年 电影里的很多小细节都记得 这部作品简直神来之笔
经历疫情去看这种题材真的感动。即便是想卷的风间也是为了不和小伙伴分离，而享受当下的小新真的如他爸妈所说，堂堂正正地努力活着就能引发大家的共鸣。
年少时最喜欢的中国动画
近四十年前的魔幻现实题材神作，如今是否还会再有，那为人间盗来天火的袁公？
如果袁公没有盗天书下凡，那三只狐狸是不是就只是普通的狐狸，也没法危害人间了？是不是也就不会有蛋生出世，为民除害了？
这部跟我同龄的动画片，童年时总是看不全，甚至都记不得名字，最近下了个高清才诧然发现，原来有一个半小时那么长！甚至连具体的情节都不怎么记得了。国产动画原本应该就是这个高度才对，故事性强，风格古朴，教导有方。现在的那些，什么啊都是。
https://mp.weixin.qq.com/s/saJyQO8ey8y63qmA-9HNCQ
1、几只狐狸和小孩怪可爱的；2、仙人像普罗米修斯，不过技术有点儿落后，有现在的复印技术，人人都有一本天书不是梦；3、天庭保护天书的护法也太简陋了；4、天庭罗汉式的设置挺好，希望仙侠电视剧能参考；5、小孩就是仙人的继承人（克隆体）吧，一模一样的标记😄；6、几个狐狸很天然，很野性；7、山水园林的场景好评，让我想起小时候房子里挂的山水画；
小时候只看过从聚宝盆拉出十个老爸的片段。老狐狸精好扭，要留下阴影了……优秀精美的国产动画经典，既欢乐又催泪，还极具现实意义。蛋生吃饼超可爱~
1三只可爱的狐狸精。
阶级划分、精英教育、友情岔路，三位一体，本格推理。用蜡笔小新一行儿童强行嵌套了一个青春燃剧。
精良的动画呀 仔细看 跑动中的背景没有一张重复的 这就是态度！！
一根反骨，两颗赤心，中国神话版的盗火者。不长的篇幅里囊括了天上人间两套系统。天界以玉帝为首位列仙班的众仙只顾自己的尊荣，将本应造福众生的天书封锁起来，只有小小一个袁公起了大胆的善念。凡间的蛋生与三狐在抢夺天书的过程中，经历了百姓、县官、府尹、皇帝，最底层的苦楚与高位者层层递进的颟顸、残忍（将皇帝的形象安排为一个极为残忍无知的人偶娃娃尤其有深意）。蛋生与三狐其实也是一个镜面对比，他们一起诞生于丹炉，三狐要天书是为了“吃的穿的用的都能变出来”，而蛋生只是一派天真地“会点法术”，遇见不平事即助困苦人。也不知中国人是否确实不相信叛逆的力量，每每有破局总是以悲剧结尾，袁公被擒，哪吒被感化改造成观音童子，孙悟空俯首取经安安份份成佛。但蛋生目送师父的眼泪和坚毅的眼神似乎预示着接下来不平凡的走向。
对于政治权力的隐喻太明显了，就如同大人和小孩之间的权力不平衡一样
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