In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
所以我从来都不觉得孤单
所有的人都成长了，都得到了救赎，人类也迎来了新纪元，一切都欣欣向荣。希望大家都能好起来。
那个十几年来令人受够了的逃避君终于贡献出了他成熟的一面。
没了剧集里的日常建立起对人物的感情，只给出关键脉络，没有基础的观众难以找到情感落点，这样的剧场版终究无法独立成章。
不再只是tv时对一个男孩的心灵补完，重写了旧剧场版时男孩和女孩的结局，即使有了更多预算还是回到最初的构想，从封闭的内心迈向了更广阔的世界，重新相信爱与希望，不负二十多年的等待，这不仅是给观众一条成长的道路，更他妈是庵野秀明本人的成长与补完啊。
虚妄的温柔。说来真是很有意思：和解的收束对于不少人来说更多是「诅咒的终结」，但我只看到了倨傲。对我而言也许没有比「妥协的激进者」的故事更伤人更使人抑郁的了，戏里戏外都是。不过我无需再被它所困惑，EVA对我来说并不是世界的一切，至少我还是能看到其他被绝望所困的人依然在战斗着，希望我能和他们一起战斗下去。
最终还是回到了旧剧场版的路子上去 美里仍旧没有躲过中枪与死亡的宿命 最终冲击与补完依然发生了 但这次的补完不再像旧剧场版那么消极 反而像漫画版增补情节和TV版补完一样 创造了一个全新的世界 而且美里带领的人类自救真正起到了决定性作用 打破了神的剧本 人类幸存者剧情就像很多末世影片一样俗套 好在这段剧情填补了角色内心的空洞 也交代了很多老角色的结局 另一方面 终章作为整个系列的终结 第一次找到了症结所在 eva这么多事件说到底还是碇源堂本身的问题所引发 真嗣的问题本质上来自于他爹 于是这一次换成碇源堂作为冲击和补完的主体 每个角色都得到了补完 只是可怜了冬月老师 明日香和真嗣模糊的感情被挑明并和解 真希波的身份出乎意料 但她和真嗣的结局却在意料之中 毕竟真嗣最需要的就是母亲一样成熟女性的爱
不管是什么，终究要过去，即使是20多年的EVA。始终在期盼他们再次到来，却又不舍这样永远离去。结局的剧情如何，CP怎么组，可能都不再重要，一切都是永远的回忆，就如同影片中的好多名场面。PS：如果片尾的《One Last Kiss》是再次我们的勾起回忆与不舍，那接下去的《Beautiful World》就是告诉你，EVA是永远的，注定要跨过几个时代的神！
庵野还是少弄点奇观吧，在村里四十多分钟的内容很是乏力，尤其是给丽体验的描写，真顶不上《倒a》半集。影片后面给所有角色的符号式和解方式，像是明日香的摸头、渚薰的握手，可能正像齐泽克谈到作为容器的《欢乐颂》一样，掩饰不住这个动作本身的空洞
最终“杀死”自己，和自己再见～
这稀烂的剧情是个EVA迷我也不好意思打五星哈哈哈，就这样的东西值得拍四部等那么多年？？？电影语言上新作的表现是贫瘠的，剧情也不连贯，看的时候几次看不下去。人物之间的设定联系也非常浅，剧情的发展和人物行为简直莫名其妙。
在视觉效果、表现形式、艺术风格、概念、信息体量、内核、情感、情怀上，最初的TV版到旧剧产版到前三部新剧场版的完美叠加。在技术应用层面萌发了下一个世代动画电影的先驱性。是自我风格的终极进化和极端自我陶醉，也是EVA这个IP和象征的总和、升华和告别。如果已经完成的一大人生愿望是在电影院一口气看完了前三部新剧场版，那么下一个重要愿望就是在电影院一口气看掉完整四部。
本以为自己不会再投入多少感情了，但是随着片尾《Beautiful World》响起，我发现我还是会手舞足蹈起来。大概往好的方面想，至少我依旧是那个单纯喜欢动画的少年吧。
人物塑造和心里成长都描写出来了，世界观也讲的很明白，而且在那么多年之后技术更加成熟，特效更加耀眼，给这十几年的EVA新剧场版画了一个完美的句号。
我想多抱抱燕
感天动地，痴情父对抗世界逆天改命求亡妻。大义灭亲，不孝子广开后宫手撕亲爹醒醒吧。
8分。看完了感觉有些怅然吧，毕竟是个20多年的系列了。有些满足，又有些不满，但其实已经不重要了。庵野秀明最终还是和自己妥协了，相比20世纪最终全员补完的结局，这次新剧场版的故事要简单得多，也应该更符合当代人得口味。从Q开始的放飞自我，最终还是回到了对个人的思念上去了。原本以为会以滥大街的打斗收场，最后却依然是传统的嘴炮？这点还是要好评下。其实对于明日香和真嗣的结局，我是很满意的，这两位更多的是抱团取暖，真在和平年代在一起未必是好事。真希波这角色要赞一个，但碍于片长没能足够塑造，也是可惜了。故事最终，看着一个个熟悉的角色被补完，一个个离开摄影棚，突然感觉自己的青春也结束啦。。。。
保持95年tv版的评价会比较稳妥：很可怕 不好玩（一星给松任谷由实那首被翻唱的歌 一星给被虐的khara staff们（以及nhk的纪录片导演
当一切结束英雄长大后，有种一个礼拜看完别人一生的怅然，到底不是陪着这个系列长大的那群人，所以看的过程少了些许激动，但终于明白喜欢凌波丽还是明日香的梗，可惜最后还是选了眼前的胸大的，未免过于现实
EVA开播的时候我只有三岁，引进国内的时候我上小学，当成普通机器人动画看了。
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