David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
电影有两处，都没有亲到。！？！？！
中年人的真爱=害怕对方会死掉👀👀这里面每一个菜谱都想试！！夹心油豆腐看起来非常好吃💕以及日式厨房客厅合一的风格也太绝了吧【不能做开放厨我哭死
节奏虽然慢但又没有一处废话，情绪的张力抓得有些窒息，律师和律师老婆部分没演清楚
不得不說真的很尷尬，兩個人看起來跟陌生人似的😅
从剧开始追，真的是很好的一部电影，剧开始的时候史郎还非常恐惧关系被暴露，如今可以堂堂正正对贤二说:我想告诉每一个在这条街上走的人，我有多为你自豪。以及，两人之间呈现的-我对象突然对我这么好他是不是要死了？？和我对象突然很奇怪，他是不是要死了？？中年人平平无奇的爱情真的好甜，笑中带泪，能让大家在电影院里一起笑的电影真的不多。
剧场版真的甜到爆炸啦！！首尾无论从剧情还是人物还是或相同或不同的处境和心理上都呼应起来了！！西岛秀俊萌出天际，内野圣阳演技真好，少女感满满。两位男主对彼此越来越坦诚了，感情就在日常岁月里越来越好，又是为中年爱情动容的一天啊！！一定要拍下去啊，第二季第二季！！！
还是剧呀，还是抓马又违和又可爱的中年Couple. 开篇京都几分钟都是地标，居然拍得没有实景好看，酒店也是当初没订到的，啊~你不会死吧？
昨日的美食电影版 真是平庸的一塌糊涂。说是美食电影吧，里面的菜不仅不惊艳还有点奇怪，就记住焦糖苹果配吐司和冰激凌，意式水煮鱼是不敢尝试的，冻的鱼估计会很柴。而且头一次见日本人做饭用量杯，用定量的勺子不好吗。各种内景接内景，对白接对白，大段的淤在一起，没同景别跳切太难为剪辑师了。这也是人物关系必须靠演员大量小动作来说明的原因。同性关系需要有社会的介入和压力才好看，闷在家里拍，换个异性关系故事照样成立，演员还不用那么累。
夫复何求呢？最难得的是为东亚语境下的性少数群体贡献的社会性价值，值得加满星
两部sp的内容。
这日常的做做饭斗斗嘴可以拍到老。
我还真挺喜欢日本的同性题材的影视，浮夸又细腻
才发现今天是国际不再恐同日…还在回味电影里的温馨和感动 突然就被拉回现实的荒唐和残酷 🌈
成也漫改败也漫改，咱就是说到了50岁还不亲，似乎会变成魔鬼
啊，看了开头一点，瞬间梦回去霓虹旅游的日子！
实在是被这对中年居家夫夫甜到齁。西岛叔最后一段感情戏情绪转化和最后假装不在意的泪光也太自然了吧！但三人挤在小小厨房过道里做着简单至极的菜略微有点刻意了（倒是很能展现日本人近乎怪异的礼貌）。
恋人之间要说真话不假，但一定要注意说话的方式。我男朋友要是敢像理发店同事那样在背后说我是三十岁的老太婆，他绝对看不到明天的太阳。贤二的新造型，好像康斯坦丁啊！
就是开头kenji陷入迷思后绊倒在竹林上演歌舞伎剧目的时候我差点笑背过气去
开篇就把我笑死了，还是那个味。贤二这爆棚的少女心，真是让人想直夸一句“这迷人的小妖精”。生活也因此时常有惊喜，史郎就是喜欢他这一点吧。也是在一点上，这系列里贤二更显演技。两人虽然都近50的人了，但是眼神里都还是少年/少女。羡慕他俩的相处，平淡有趣。
PS 最近很吃这种亲情片。年纪大了的原因么?
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