David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这。。。。其实我说实话原作也一般，但是这。。。
故事好对我胃口，拍的也挺美。但可能还是有点太想讲清楚了，展现了太多逻辑性的线索和细节，就少了很多情感上说不清道不明的感觉。好可惜啊，那种抓不住的只能凭感觉的暧昧情愫才应该是影视化的魅力所在。（没想到会看到优子，有点感动+惊喜。真好啊，演技进步了好多，已经是立派的演员了啊）
王彦霖张雪峰的组合太有笑果了，电影里的花式成精物品也都有着独具特色的喜剧气质
整体说来还行，不至于豆瓣评分5.7这么低。节奏的确缓慢拖沓，看得人想睡觉！最初是7.5第13届两岸电影展之台湾电影展开幕那天在本月刚恢复开放的资料馆2号厅看了20多分钟，觉得还可以，不那么闷（之前nana说了她接受和欣赏不了这片子），但今天看了一小时都是这节奏时确实有些难耐。很真实的夫妻生活，窒息沉闷却日复一日。演员演技是真的好！仿佛就是他们自己在生活。这样的婚姻，确实有如不死坟墓。今天原本想补上《魔法阿妈》，想不到有较高清资源却找不到字幕！闽南语听不懂只好改看完这个了。网盘资源投屏TV。今天是伯格曼诞辰104周年，我豆瓣注册14年“生日”。
舞台杀人计划的高潮那一段还是拍得不错的。结局还是太温和，编剧下不了狠手导致中途半端的感觉。
奶圭演戏真的放心，戴眼镜的斯文老师很有魅力，有奇怪心理疾病，几个幻想死的镜头，导演还是很会拍的。这个片子有种堆起来的感觉，尤其女孩子的部分，想被杀的设定蛮特别的，第一次见。最后告白有点变纯情篇，前面还觉得蛮文艺的
谁不喜欢女子高中生啊，世上到底有没有纯粹的被杀癖！
你我，是否在修行？
是寡淡的生活。男主在商超遛狗回避家庭，女主修行回避生活，生活过分压抑。但即使到这样也只是压抑的继续过下去。这个家和《怪胎》里最后男女主同居是同一个家哎。另外就是，本片有比格犬出演，出场短暂，但充分显示了其不驯服性。最后，在台湾，明明防疫政策没那么严格，但电影作品里也会有口罩，而我们，防疫政策如此紧张，除了抗疫主题的电影，其他电影中却少见口罩。
一次钟声一个转场。破壁机很刺耳，三杯果汁谁都没有喝。裙子明明很好看，但儿子说“好怪很像Elsa”，Elsa不怪，像Elsa也不怪，但一个中年妈妈怎么可以跟Elsa扯上联系呢，想起《红字》里面为了让女儿认出/承认自己而重新戴上了耻辱标志和恢复伤心痛苦神色的海斯特。为调查丈夫行踪、坐在门边跟吸烟男说话的严太太就是那样的伤心痛苦。人到中年，面目狰狞。
里面的演员真的好不错啊，男主女主，还有一众出现的配角，都能看得出他们在很用心在呈现自己的角色。看完补了一下花絮觉得他们在戏外的相处场面也很好玩。
想给3.5分 但是评分好低呀 随手四星。拍摄质感还是喜欢的 很多物体也都很有趣 虽然不是大风大浪 但是整体也是轻松有趣的。女主人物塑造的不太好 反而没有配角们出色了。哦对 还有终于一个电影 不给坏人一点狡辩机会 一枪打死 哈哈哈
二次元的各种脑洞与怪趣味在真人版中荡然无存，内核变成了一个干巴巴的人格分裂少女杀人疑案，青年演员们的表演较为拙劣，而田中圭接角色太多也审美疲劳得无以复加。
一次钟声一个转场。破壁机很刺耳，三杯果汁谁都没有喝。裙子明明很好看，但儿子说“好怪很像Elsa”，Elsa不怪，像Elsa也不怪，但一个中年妈妈怎么可以跟Elsa扯上联系呢，想起《红字》里面为了让女儿认出/承认自己而重新戴上了耻辱标志和恢复伤心痛苦神色的海斯特。为调查丈夫行踪、坐在门边跟吸烟男说话的严太太就是那样的伤心痛苦。人到中年，面目狰狞。
受制于奇情设定也只能就凑合看看了，激活口令真相曝光之后全片乐趣瞬间蒸发
表演浮夸，台词无趣，各种试图隔靴挠痒逗观众笑，只是各种的让人忍不住的吐槽到无语…旁边的观众说“这怎么还能上院线？”。日漫式的喜剧电影真心不讨国内观众的喜欢
很搞笑啊，嗯，有点漫才的感觉，一个人的世界变得很热闹了，多好
『日常幻想指南』漫画改编，看得出尽齐能的制造笑点，前半部分也还说的过去，但整个背景设置并没有搭建完整，后半部分只剩稀碎的剧情看的很凌乱，张子栋的角色堪称最大亮点，很有灵气，而对应的女主焦俊艳则是满屏尴尬。【5分】
这个思路恍惚间让我想到脑髓地狱，一些爱到极致就是自残或者死的理论。不过总的来讲，这个片子就是不好看啊。
黄狗和花妞有点惊喜，商业烂喜剧有点新鲜的世界观也还不错
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