David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
费里尼离开了里米尼，托纳托雷离开了西西里，索伦蒂诺离开了那不勒斯，意大利式"离开"主题的三位一体。
2、只有失去，才能长大，亲人是这样，ZC也是；
索伦蒂诺的私人影像，这是属于他的《痛苦与荣耀》。关于成长和前行，关于与过去和解，关于找寻自我和接受自我，那不勒斯少年悲喜交加的成长回忆构成了故事的基础。对我来说，除了引用的费里尼的那句话，好像没有其他让我印象更为深刻的记忆点了。(摄影和构图都极为出色。
依然喜欢，尤其她母亲要通过接抛橘子来转移痛苦的注意力时，主角不停抽搐，太真实了，谁的家庭没有这样的时刻呢？
自传式的描绘，记忆里的夏天，马拉多纳就是那时候的时代背景。每个人都是孤独的，在这一点你并不特别。那不勒斯的美除了披萨还有黑夜和黎明的大海。
可是我还是想要选择机器人，就如同我永远想要选择小动物。
苹果+脸书的巨无霸垄断企业也太恐怖了吧？不理解的是，为什么没有成年人市场？帮成年人社交和match不是更赚钱？前面还算不错，最后强行的煽情真的……一言难尽。实体盘就插在那儿，数据而已，怎么就能没了？云端是一次性的吗？而且…..比起Ron，我可能更想要一个真人朋友吧？
看看别人家的编剧，差距就是差距，虽然是动画片，大人一样看得津津有味，小孩子也有自己的解读。把一些现实的东西讽刺得淋漓尽致，挺好的电影。
Good ideas, bad execution.
把虚假当真实，把囚笼当自由，娱乐至死。
a bit slow in the first half and almost quit at the seemingly mrs. Robinson moment.. some interesting cinematography choices. the protagonist bears so much resemblance to Timothee C, a little distracting.. But emotions are strong, conflicted, and intertwined joy and pain, totally captivating.
说实话完全没看出“温暖”“感动”…只觉得非常恐怖，这时瞥见了放在旁边的苹果手机，吓的跳起来赶紧把手机扔出两米远！！！
每个人都想拍电影，拍电影需要胆量，你有胆量吗？
看到太多其他动画的影子，可以说是毫无原创性可言。
Holly这不就是我圣诞假在大姨家电视上看的沙雕动画吗？姨夫看的很高兴，他大概是大家中唯一看高兴的一位。
罗恩真是太可爱了！
“你有话要说吗？有故事要讲吗？那就拿出些勇气！你要找到把它讲出来的勇气！”
又是展现科技时代人与人的关系，与机器人相处的段落拍的还挺有意思，到后来必须强行出现反派然后拯救世界就没什么意思了，但又不得不存在。看个欢乐，想象力还不太够
Once upon a time in Napoli，少年索伦蒂诺的自传。美好而粗粝、杂乱却也鲜活的那不勒斯，寄托着这位天才创作者最柔软的眷念，最动情的回忆，固然还有最本源的自我。
我不认为这是给普通人看的电影…不熟悉南欧文化、也不是电影人，找不到共情。不知道大师要表达啥。
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