David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
新年第一部五星。。。我们都成了普通的大人。。。
如果看见身边的人一点点被磨掉曾经的光亮
夹在书里的旧明信片，小泽健二的旧专辑，你看这些衣服，从遥远的国家来到我的身边，是不是像日本的地下铁，在布宜诺斯艾利斯行驶。一条误操作的line，原来在涉谷真的有一家布满星空宇宙的情人酒店，而在银河下和我诉说中岛门罗小说的你也是存在过的。在只有我没有成为大人的时间里，那句：她真的变普通了
“你的身体，也充满了尚未成佛的词语” “我在高兴时，会觉得很难过” “这样的人生，真的很普通”
电影里反复出现的点题句可以用来评论这部电影——“真的太普通”！十多年前会因为蓝色大门里“我们会成为什么样的大人”共鸣共情，十多年后对我们无法成为像样的大人生活归于普通终于孤独这种非常容易共鸣的内核却无法共鸣共情，真不是我变了，而是因为当代文艺片实在太差了，形式承载不了内容，内容撑不起情感，就很容易矫情了……要看这种倒叙时间线我不如去看不可撤销，好歹还有贝鲁奇。
普通如我，绚烂总归是少数，没曾想被尾崎丰的歌圈粉了。
過往遇到的人成為現在的你。
21岁的我像他一样，希望40岁的我不要像他一样。
剪辑方式造成一些观影难度 只看一遍怕是难完全理清楚故事线。
很喜欢这种闭环倒叙的手法，就像从此刻的人生翻开了一本记忆相册，一边看着镜子里的自己，一边慢慢的让时间倒流，去回顾那些只属于我们自己人生点滴的瞬间
其实快进看完的。香织对于男主如楔子如灯塔，但他最初依然轻待了她，他后来人生独自做的很多事情也像是和她的互动
普通如我，绚烂总归是少数，没曾想被尾崎丰的歌圈粉了。
年少时觉得自己是特别的，认为长大之后会变成全世界的王，没有考虑过什么叫普通，长大后发现不普通都难，回首发现只剩一具年轻的躯壳，但这具身体也是不自由的，甚至是普通悲剧的来源，普通得让人悲伤，普通得自我安慰我们的日常可能是个奇迹，抓不住爱情，抓不住机会，抓不住一切想要抓住得东西，大岛优子的脸上也有了些岁月的痕迹，现在的她相比于偶像时期的她显得普通，就如高桥南必须忍受不刷牙的丈夫一样，那句“把我的时间还给我”，似乎是对秋元康讲得。
年少时觉得自己是特别的，认为长大之后会变成全世界的王，没有考虑过什么叫普通，长大后发现不普通都难，回首发现只剩一具年轻的躯壳，但这具身体也是不自由的，甚至是普通悲剧的来源，普通得让人悲伤，普通得自我安慰我们的日常可能是个奇迹，抓不住爱情，抓不住机会，抓不住一切想要抓住得东西，大岛优子的脸上也有了些岁月的痕迹，现在的她相比于偶像时期的她显得普通，就如高桥南必须忍受不刷牙的丈夫一样，那句“把我的时间还给我”，似乎是对秋元康讲得。
为什么要这么说，
“如果我过了非常棒的一天，我也想一直被困在那一天。”光辉璀璨的青春时光，因为太年轻，人生的困顿与艰难还没有将希望磨灭，心中还有光，眼睛还能够清澈的看向世界，也正因为太过于耀眼，以至于此后的时光黯淡成灰。嘲笑别人太过于普通的青春，与时光过尽后终于变成普通的现在，中间包含着记忆中永不变老的年少恋人和并不想要长大的自己。
“真的好普通”，慢慢的我们都变成自己不想成为的人。
落幕黑屏后还是沉浸在震惊中，故事的其中终点的最后，这就是你我
我觉得唯一的问题就是太长了，本来就是倒叙，开头看的时候真的不知所云的地方很多。这对于展现电影的主旨挺好的，可你的大脑真的很难记住很多细节。我感觉导演已经很尽力去暗示你这里是知识点这里你记一下，但是两个小时还是太长了。
我们都会成为龌蹉的大人
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