David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
剪辑太碎了，节奏有点拖沓（韩影的老问题），美术不错，动作戏很酷，7.5分
有几场打戏还不错。//徐恩秀和李钟硕在里面青梅竹马的设定有点好嗑。
但远不如第一部的暴力美。
这题材非要这么拍，我还是欣赏黑袍里实验室里那个生殖器官拿来当大蟒蛇勒人的家伙……
这一部因为说中文注定分高不了，不看字幕都听不懂的中文真是太尬了
这一部应该走搞笑路线的，魔女2号，鬼佬和Chief二人组都有这个潜质，可惜后面杀疯了
麻烦说中文的时候还是配个音吧，听的我难受……
韩国自己的导演、编剧为啥拍出韩国人好多猪狗甚至猪狗不如呢？那神秘组织和黑社会猪狗不如正常。那弟弟也猪狗不如？人家救了他的命。他不感恩还想着拿救命恩人来挣钱？
有时候真的难以忍受一些韩国电影。情绪上不懂得把握一个合适的度是通病，用力过猛或者面容呆滞的比比皆是，还是说这就是韩国演员特有的表演模式？具体到本片，特效暴发户，血浆暴发户，外文发音低保户，尬得捂脸。真的求求分点钱给请个中文配音吧谢。
但这季故事还是沿用第一季的配料，完全没有任何新的东西，很多情节都很虚，而且新增的人物也没有过多的着墨，纯粹是为了打架而生。
有点雷同，剧情有点扯，有点太神乎其神，人设要是有点软肋会更好。
导演实在是有太多的恶趣味了，天马行空的超能力、血浆断肢齐飞，看这怪力乱神给混搭的。
不好的在于，第一部看过之后，第二部的刺激感也就一般般往上走一点点，好看还是好看的。
什么乱七八糟的 故事性太差 中文讲的蹩脚
明明都是同一个妈生的，为什么姐姐大智若愚扮猪吃老虎，妹妹就成了弱智和智障？明明是动作片，为什么全程没有动作分镜头设计全靠高速剪辑和特效来糊弄人？
原来跟上一部完全没啥关系...韩国脸太美，让我完全无法分辨，打斗戏依旧非常“超人范”，非常不错。世界观太大，几个小分队同时追杀“魔女”，故事线太乱，这一部感觉记者姐姐、美女队长才是真正的主角，而魔女妹妹的戏份反倒不是特别多啊。
动作基本靠特效，然而大多是夜景，白天的戏份也多雾气，场面看似大了，可少了拳拳到肉的对抗和博弈感。延续的优点是杀人方式，主角能力的外化形式发挥极致，死成一片也各有各的死法，总归是爽到了的。
弟弟和姐姐死的太不值了，我喜欢他们，喜欢吃吃吃的魔女。
这是啥呀，比第一部还烂。昏昏欲睡，毫无逻辑，狗屁不通！还2个多小时。
魔女2开场就让人觉得是什么钩8洗钱产品啊，色调调得奇奇怪怪的，又蓝又灰又绿，天海云一个颜色。有钱搞这些乱七八糟的不如去把原剧本买回来拍得实在。
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