David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
虽然一直在强调这些永恒族在地球上被humanity改变了，但基本也就是嘴上说说，没有什么有说服力的剧情在体现他们真实被地球人类感动和改变…而作为一个对地球人类而言近乎神一样的种族，他们的内部交流为什么风格如此…美国青少年？（举个例子，你能想象一群Valar之间这样说话和闹矛盾吗？）…但女主角不错！
非常无聊难看，文艺商业两头不搭，更准确地说文艺商业相互拆台。既没有爽到，也没有深刻内涵，就连摄影都宛如死水。那些历史场景的还原，根本没有深邃的历史感，甚至不如普通商业片里用来撑场面的观光旅游，因为本片不屑于观光，只是拿来做背景板，说明他们在那个时代活过。倒不如说整部电影是在用美利坚的政治正确搭台唱戏，这部电影在我眼中更像是漫威为了彰显自己的“包容与多元”所作，因而什么议题都往里塞，什么争议都往里嵌，即便这些东西对人物形象和故事情节根本就毫无帮助，直接导致影片臃肿无比。主角团人物众多并且自带身份标签，方便对号入座。人物缺乏主次，缺乏塑造，几千年的人了还一直情情爱爱的，身负保护人类重托但鲜有互动，反倒是在那里谈情说爱吹牛皮，使得最终决战的目的非常虚浮。克洛伊·赵莫非是国产仙侠剧看多了？
不至于到漫威最差，好歹还有毒液2垫底，只是风格太不漫威了，想要探讨深刻议题又不想舍弃漫威式幽默，多少格格不入。从“上帝视角”来看待人类纷争与人性善恶又显得说教味十足，而冗长的对话让节奏区别于以往漫威作品的轻快，好在群像戏每个角色都有带到，朱莉、马东锡、少狼主、雪诺等等角色都性格分明，不会过目即忘，尤其是打斗场面分工明确，不同于复联的金属线条设计在视觉呈现上还算惊艳，尤其采用自然光与天神组的庞然巨物都有着导演个人美学辨识度。影片宏观的叙事以及大量权游班底显然有想打造史诗的野心，又不得不被片段化的动作戏打断，而电影最大的优点当属又一次拓宽了漫威宇宙的维度。
大设定蛮好的呃，但是执行细节就…比较看功力…适合徐克来导，结尾没有小刀会的音乐差点意思
超级英雄这种商业片，既拍出可看性又拍出深度，不是没可能的，诺兰拍蝙蝠侠就做到了。//从人物配置黑白黄棕皮肤占全，聋哑人也要照顾的组合，就可看出基调：什么都要正确。这等于基本上就完蛋了。//最后想说：爹味实在太重。
从名同的瑟曦，大反派的斯塔克独狼，还有隐藏彩蛋的SNOW,那些熟悉的美剧演员出现在漫威宇宙，让人看得恍如已经开始冰火之歌的20年重聚。
史上最差漫威电影没跑了，赵婷参与的这个剧本老套无聊，连拍也拍得那么无聊，文戏冗长重复无节奏（一定要展现去找每个人的过程吗？），打戏平庸不出彩，加上选角不正确，表演灾难，可以说是一部糟糕至极的电影了，这位文艺片导演目前看来完全不能掌控商业大片，让人失望。而且朱莉真的不适合演配角，她站在那里就是主角，给她安排这么一个角色，怎么看怎么奇怪，让本来表演质量很差的片子又多了一环让人如鲠在喉的不适感
从各个方面平庸，而且很白左式的、机械式的政治正确——黑人、亚裔、女领导、同志、聋哑人、未成年保护、世界和平全齐了。各角色太多又要均衡照顾就分散了人物塑造，还得不断地回首人类被殖民史，所以显得拖沓。这文本要么填充成上下两集，要么压缩节奏成更紧凑的商业大片，都比这么笨重地、机械式地兼顾好。最后，永恒族的战力太弱鸡了，这阵容真不如地球几个变种人。6.5
那种微妙的化学反应。
期待不高，所以觉得还没那么不堪，有赵婷的标签在滴。就的确两边不靠，对漫威整体来说节奏过于舒缓，也没什么机灵可抖，对另外一部分来说，咳咳~~~~就无聊到抓虫都困，我从头到尾就一个发现，小狼崽还挺帅~~~
喜欢。如果去电影院看应该很爽吧？有点降临那感觉，故事还可以吧，毕竟超级英雄片很难跳出剧情俗套。天神石化后的景色简直震撼，沉默巨物爱好者应该很喜欢吧。
永恒族分别的地方不是特诺奇蒂特兰吗，怎么变成亚马孙了又……||五指山の诞生||看了一圈大家对永恒族的吐槽，大家光吐槽黑人看见广岛被核平抱头痛哭，但这一段剧情我很能理解。反而我觉得最有意思的剧情是萨尔玛·海耶克阻止大家干涉西班牙人攻打特诺奇蒂特兰，我简直要怀疑这个角色是故意找的墨西哥人来演了。
本应是漫威宇宙最宏大的故事，但主题上是孱弱的，立论上是站不住脚的。视听上的优秀，也只是让它显得没有那么平庸而已。
看了一个多钟头ppt才开始看电影…像极了一次提案…
特别失望在超英片难得的华裔女主完全撑不起来！嘉玛·陈的资历够足了，但演技和剧情都使不上劲，最后成了最无厘头的大BOSS，最后关头突然爆发就HE了？最大明星朱莉全程神游（不是说剧情）、海耶克同样打酱油，编剧估计被庞大设置搞昏了头。赵婷也救不了，2个半小时拖拖拉拉PPT，除了场景漂亮其余皆无。。。
比评分(5.9)要好看，至少完整讲清楚了：地球是个蛋。而且这帮人虽然很塑料感，但好像都有强于复联的能力。
❹时隔五年又是人类存亡，儿戏化，死去活来引发疲劳；何况MCU之外不乏同类且更佳的讨论。
这部电影最出彩的地方大概就是《权力的游戏》里的罗柏和雪诺在聚首了吧。
看久了就感觉剧情薄弱。每个永恒族不同角度对人类的探索思考本是不错的挖掘方向，奈何人太多，每个只能分到几分钟。像黑胖的前后转变，像是完成剧本任务，必须要有个拒绝过程。而在这个支线，不管对同志取向还是家庭还是科技的反噬，都可以更多挖掘的。
我是你的，只要你愿意接受我。你想阻止我，就得杀了我。放弃永生，选择做人。
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